Category Archives: Biblical Worldview

Discussions regarding the sufficiency of scripture, the inerrancy of God’s Word, and its application to today’s world. (Just a hint: its application is the same today, yesterday, and forever!)

Biblical Worldview Rhetoric: What’s worldview?

Second Edition coming soon!

Why is this book called Biblical Worldview Rhetoric?

An essential aspect of our upcoming rhetoric text is a study of worldview. This text guides students through an examination of the worldviews behind discourses (speeches, essays, letters, etc.) and their authors. Worldview is inextricable from rhetoric, for every person speaks from his worldview, even unconsciously. Once you begin to think in this manner, you will have a much more rich understanding of the use of rhetoric.

Think of “worldview” as  the glasses through which we see the world – how we interpret and give context to what we see. Everyone has a worldview, and every worldview is based on the philosophies to which we adhere.

A Biblical Worldview begins with the foundation – the understanding and the acknowledgment – that God is the author and creator of all things:

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (ESV, Colossians 1.15-23)

Teaching with a biblical worldview does not just mean attaching a Bible verse to the week’s lesson. It begins with the presupposition from Colossians, above. If God is the creator of all, and He holds all things together, does that affect the way we study the history, the people, the events? What drives people to do what they do? How do we react to the things that happen to us? How do we speak to and persuade one another? As we study, we take note of what sin does to the human mind, and how it drives people to act and react.

This kind of study means thinking presuppositionally: examining underlying ideas. Everyone has a worldview, has presuppositions with which they think and act, whether or not they are consciously aware of those ideas. When we seek to persuade a person, we also must identify and address (perhaps confront) his set of presuppositions, his worldview. This kind of study will inform how best to address someone whose ideas differ from ours.

We must study to approach our neighbors – our audience – armed with the truth. And we must know the worldviews by which they operate.

Ultimately, the goal of Biblical Worldview Rhetoric is to bring people to the Lord, but it’s not as simple as passing out tracts and reciting scripture at them. We must delve below the surface in order to get to the root of the problem, and as Dr. Michael Bauman of Hillsdale College says, “the problem of the human heart is at the heart of the human problem.” We know that the answers to all of humanity’s deepest questions can be found in God’s holy Word, by the inspiration of the Holy Spirit. In other words, know the source of inspiration – the God of all Creation – and know your audience and how to address them. Only then will we be able to engage with people on what ultimately matters most of all: the Gospel of Jesus Christ.

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Filed under Biblical Worldview, Rhetoric, Homeschooling, Classical Education

Announcing Revised Edition of Biblical Worldview Rhetoric

Thoughts Clothed In Words (2)It took 15 years for the first edition of Biblical Worldview Rhetoric to become a reality, so announcing a revised edition is nearly completed, just 6 years after the first, should feel practically lightning-fast!

I’m thrilled to announce it, and I want to give you an idea of the changes to come.

  • Collaboration. Probably most exciting for me is my partnership with a talented writer and teacher: my son, Tyler Howat. Tyler has his Master’s in English Literature from the University of Dayton and has been teaching for several years in classical settings in the U.S., in an online school, and overseas. He has used this Rhetoric curriculum for a few years, and his contribution to the new edition has been exciting. I guess they say the nut doesn’t fall far from the tree (sorry, Tyler!), but this nut has far surpassed me! (That makes me a nut also!)
  • Multimedia Assignments. Today’s rhetoric has never been just words on paper. Rhetoric is also speeches, advertisement, propaganda, and other forms of media. Today’s students, then, need to pay attention to how someone tries to persuade them in whatever media they use–in politics, on TV and movies, and social media. So wherever possible we have added some thoughtful teacher-directed discussions and assignments incorporating different forms of media.
  • Rhetoric 1 & 2 Combined. The first edition of Biblical Worldview Rhetoric came in two volumes. However, not every schooling situation is the same, so we combined it into one volume. That way a teacher or homeschool parent could decide how to lay out the course to meet their curricular requirements.
  • New Discourse Book. The first editions also included the discourses we used during the two years of Rhetoric. This time, since we’ve combined the two years, we decided to put all the discourses together in one volume. This collection, tentatively titled Thoughts Clothed in Words (a little homage to Shaunna’s favorite rhetorician, Hugh Blair), will also include some additional discussion questions at the end of most discourses, just to take the study a little further.
  • New Teacher Edition. Accompanying Biblical Worldview Rhetoric will be an option to purchase a teacher version for use in traditional schools or home schools. This volume will include assignment answers, quizzes, tests, and worksheets, and extra notes for classroom discussion.
  • Sample One- and Two-Year Layout for teachers and home schoolers (in the teacher edition). If you have questions on how to fit it all into one or two years, this will be quite handy.
  • Links to Discourses We Can’t Publish. Wherever possible, we used discourses in public domain in order to keep costs down. But we have favorites that we just can’t let go, so we will include links for students to find some of our favorite discourses online. (What are our favorites? You’ll have to wait and see!)
  • Thesis Project. Almost all classical schools assign a major Thesis project–if not just for 12th grade, perhaps even in 11th grade as well. These are considered the capstones of the high school career. This is not just a research paper; it is a biblical worldview project with a relevant thesis that takes up to a year from beginning (research and planning, finding an outside mentor) to end (rewriting, oral defense). We have added a more detailed unit on the Thesis.
  • What else? Part of our plan was to launch a new E-Book feature with live links to discourses and visual Rhetoric. That is still in the works; we wanted to get this edition into your hands sooner. So stay tuned!
  • When? We are on schedule to have this ready to purchase for the 2018-2019 school year, so hopefully by early spring. If you have specific questions about the timetable, please contact Shaunna or Tyler.

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When treasure fails

Black and white portrait of a very sad old womanHer husband died a couple of years ago, after a long, lingering illness. Left alone in her advanced years, she quickly lost her grip on reality. She tried to drive places, got lost, and was taken back home by the police. She frightened some of her neighbors as they swerved to get out of her path when she careened through the neighborhood. She began verbally abusing her neighbors, shouting and accusing them of stealing her food, her clothes, her mail. She taped threatening notes to their doors, telling them her lawyer would be contacting them soon about those missing clothes.

When the county was alerted by the police, Senior Services came to investigate. She told them sweetly that her neighbors were taking good care of her, and they went on their way. But her neighbors shied away from her abusive nature, instead of “taking good care” of her. Some did try. They brought soup over and shoveled her driveway. But for the most part, they stayed away. Can you blame them?

The story gets worse. Neighbors called her son, who was living in another state. Come and take care of your mother, they urged. But the son, emotionally paralyzed, was unable–or unwilling–to do the right thing. And can you blame him?

His story was told to neighbors by the woman’s husband before he died. The woman was mean, abusive. She abused those around her, all her life. Her son couldn’t get away from home quickly enough once he was grown. Her husband shielded the world from her nasty, abusive temper. His kind, gentle nature was the buffer that everyone saw, and no one suspected what was going on behind closed doors.

But once her husband was gone, that buffer was also gone. The son, paralyzed by his years of torment at the hands of his mother, couldn’t bring himself to deal with his father’s death, nor could he attempt to manage the estate his father had left behind so that his mother could be cared for.

So for a couple of years, the old woman began drifting farther from reality, continuing to shout abuse at her neighbors. She began hallucinating about a big black dog in her house, calling people to say that she was cornered in her bedroom closet, because the dog had chased her there.

Finally Senior Services had done enough research and decided that, because no one was able to take care of her, she would become a ward of the state. She was taken to a nursing home.

The house stood empty until the state took over and put it up for auction–the house and all its contents. The proceeds would go toward her care.

On the day of the auction, the neighborhood was packed. Someone set up a concession stand with hot dogs and water, chips and soda. All the house’s contents sat on tables lining the driveway. The furniture inside was also up for auction. And bit by bit, all the accumulations from the past 30 years were sold off.

“And this box of Tupperware. Who will get the bid started? Two dollars? One?” The auctioneer named the pieces from the home–a porcelain pig. A few cross stitch patterns. An electric fondue pot. On and on, for two hours. And then, finally, the house itself was auctioned.

How sad, how very tragic, that this woman’s life was taken apart and sold, piece by piece, to pay for her long-term care. And even more tragic–the son, who couldn’t bear to bring himself to take care of those details himself, still paralyzed by the abuse he endured all through his childhood.

15 Pile of GutsThe piles of her household goods, sitting on the driveway, reminded me of a few trips we had taken to New Orleans after Hurricane Katrina devastated the Gulf States. One by one, houses were emptied of their contents and left on the curb for disposal, mountains of furniture, clothes, books, and treasure laid bare for everyone to see. Though we were the ones to gut many houses, we averted our eyes from the mangled, moldy contents, such a pile of personal treasure completely ruined. We saw the grief in their owners’ eyes as they watched the years of accumulation reduced to garbage when two weeks of high water destroyed everything.

When what you value in life is ripped away, what is left? When the buffer between you and the world is taken from you, who are you?

The ancient book of Job describes just such a scene. This wealthy man, with many grown children, an abundance of livestock, servants, and treasure, had everything stripped away from him. He was afflicted with pain, illness, and sores all over his body. As he sat on an ash-heap, his wife scornfully advised him, “Curse God and die.”

What would you do? What would you say, if you were Job? He did moan; he groaned aloud, nearly paralyzed by grief and pain. “Has not man a hard service on earth, and are not his days like the days of a hired hand?  Like a slave who longs for the shadow, and like a hired hand who looks for his wages, so I am allotted months of emptiness, and nights of misery are apportioned to me.  When I lie down I say, ‘When shall I arise?’ But the night is long, and I am full of tossing till the dawn. My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh. My days are swifter than a weaver’s shuttle and come to their end without hope” (Job 7:1-6).

But Job, even sitting on the ruins of his lost fortune, and grieving the loss of his children and betrayal of his wife, and suffering physical pain as he was, had a deep assurance that there is something–Someone–more, and he invested his trust in that.

Oh that my words were written! Oh that they were inscribed in a book! Oh that with an iron pen and lead they were engraved in the rock forever! For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me! If you say, “How we will pursue him!” and, “The root of the matter is found in him,”  be afraid of the sword, for wrath brings the punishment of the sword, that you may know there is a judgment. (Job 19:23-29; emphasis mine)

Life is hard; cruelties abound. Experience proves that we cannot rest our faith in our treasure, and that people will let us down. So when all around you fails, where do you place your trust and your faith? Job declared out loud that his faith was in God, and his faith never wavered, even in the midst of the worst kind of horrors. Be assured that there is only One who keeps His promises (“I will never leave nor forsake you,” Joshua 1:5) and who will never leave or forsake you, if you have placed your trust in Him.

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Analyzing Media from a Biblical Worldview

LongmireMy husband and I have been watching a contemporary Western TV show taking place in Wyoming, called Longmire. We’ve enjoyed it a great deal, mostly because we consider ourselves to be westerners who love the big sky, the mountains, and the rugged terrain, not to mention the rugged individuals living there. The good guy wins. Even though he has a dark side, he pursues the truth and does what’s right.

In a series of episodes, the sheriff’s grown daughter is critically injured in a hit-and-run accident, and the sheriff decides it is because of some wrongs he has committed. He asks his best friend, a Native American, to help him atone for his wrongdoing. So in the final scene of one episode, they stand on the open range, at sunset, and perform a Native American blood-letting ceremony. There’s dramatic music, and plenty of Native American symbolism, and even a gorgeous rainfall off in the distance, with the sunset casting it in a beautiful glow. Blood is spilled on the earth, and Mother Earth is pleased.

So how would a Christian evaluate these episodes? One method would be to yell that you will never watch such heathen representations and turn off the show forever. Sometimes that kind of reaction is warranted. However, let’s explore another method for analyzing the worldview of that show. And this method of analysis will be vital for you and your family, if you intend to live in this world and interact with the unbelievers who surround you.

First, examine the worldview that undergirds these episodes. This means you need to understand other worldviews. Why? Often you will need to know the mindset of the people you interact with daily, so that you can see their deep need for a savior.

Karma

First is the idea that something the sheriff has done has led to the near-death state his daughter is in. That’s karma. This Hindu belief says “what goes around, comes around”–a person’s wrongful actions will result in bad things happening to him. But this idea is not unique to Hinduism; it pervades all cultures and beliefs. Even some religions that call themselves Christian have this belief embedded in their foundations. (And the health-and-wealth preachers teach the flip side: if you do good things, good things will happen to you.)

But Christ debunked this belief long ago. In Luke 13:1-5, he mentions a couple of instances in which tragedies befell some people. “Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus said to them, ‘Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish” (NASB).

Likewise, he answers even more directly in John 9:1-7. “As He passed by, He saw a man blind from birth. And His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he would be born blind?’  Jesus answered, ‘It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.  We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.  While I am in the world, I am the Light of the world.’  When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes,  and said to him, ‘Go, wash in the pool of Siloam.’ So he went away and washed, and came back seeing.”

So Christ rejects the idea of “What goes around, comes around” pretty soundly.

Blood Guilt

What about the Native American bloodletting ceremony? This one is quite profound, and from a worldview analysis, pretty amazing. If you do enough reading of history and cultures, you will notice that there exist some pretty similar notions about sin, or whatever that culture might call it. Greeks referred to it as “blood-guilt.” Greek literature is full of such references. But it didn’t begin with the Greeks. Blood guilt has its roots in the earliest people on earth.

The second recorded sin in the Bible is, of course, Cain killing his brother Abel. Interestingly, God tells Cain, “What have you done? The voice of your brother’s blood is crying to Me from the ground. Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand”  (Genesis 4:10-11). And not too long after, God explains why the spilling of blood is so terrible: The life is in the blood. “Only you shall not eat flesh with its life, that is, its blood. Surely I will require your lifeblood; from every beast I will require it. And from every man, from every man’s brother I will require the life of man. Whoever sheds man’s blood, By man his blood shall be shed, For in the image of God He made man” (Genesis 9:4-6).  Leviticus 17:11 and Deuteronomy 19:6 also repeat that theme.

Greeks believed that when blood was spilled, that blood-guilt required the blood of the spiller (the sinner) to be spilled. We see the theme revisited in many histories and cultures and literature from then on. And you can see how murder after murder gets committed, because each time blood is spilled, another person must come along and avenge the spilling of blood. What a bloody mess!

Why is this important? Here’s where the richness of biblical worldview analysis comes in. In this one dramatic TV scene, we see the ancient idea of blood-guilt being played out yet again. And though the method is pagan, the idea is very true. There is life in the blood, and only the spilling of blood will save someone from (will atone for) his sins. So here is where you can begin a meaningful conversation with someone who watches a scene like this, or any number of similar scenes in literature and media throughout time.

Yes, the spilling of blood is necessary to atone for sin. Yes, there is life in the blood. And yes, there is only one true Person whose blood, when spilled, saves you and me from our sins, and it only needed to be done once. The same God who required Hebrews to mark their door posts with the blood of a lamb so that death would pass over them, He also provided for a pure, spotless Lamb whose blood was spilled so that eternal death would pass us by.

So when you set out to analyze movies, TV, and other media from a biblical worldview, take time to peel back the layers of what’s going on. Explore the unspoken meanings in what you’re analyzing. Discuss it with your teens, and you are arming them with deep truths they can share with their friends.

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Filed under Apologetics, Biblical Worldview, Literature

The “go and preach” paradigm

CoulterConservative columnist Ann Coulter posted an acerbic opinion piece excoriating the two missionary health workers who had been shipped back to the US to be treated for Ebola, which they contracted in Africa.

Her column did not scold them for bringing their disease back to America. She did, however, take issue with the money spent in bringing them back here. But her column spent the most time taking them to task for leaving the US at all in order to bring the Gospel to the people of Africa. “If Dr. Brantly had practiced at Cedars-Sinai hospital in Los Angeles and turned one single Hollywood power-broker to Christ, he would have done more good for the entire world than anything he could accomplish in a century spent in Liberia. Ebola kills only the body; the virus of spiritual bankruptcy and moral decadence spread by so many Hollywood movies infects the world.”

In one respect Coulter got it right. In another, though, she missed the boat.

Should missionaries leave their home country to take the message of the Gospel to another country? Why leave the US, when there are plenty of unbelievers here?

Answers to the first question can be found in God’s word, where we see a promise and a command. Psalm 96:3 commands, “Tell of His glory among the nations, His wonderful deeds among all the peoples” (NASV). And Isaiah 12:4 also urges, “And in that day you will say, ‘Give thanks to the LORD, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted.'”

In the New Testament, Jesus specifically combines the directive with the promise: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20). He directed his disciples again in Acts 1, where in the second half of verse 8 he said, “and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

Jerusalem, where those disciples stood at that moment, was the local preaching of the Gospel. Judea and Samaria were the nearer regions, and then, they were directed, take this message to the far points of the earth! Jesus did not equivocate here; he was very clear. Yes, preach the Gospel locally, AND yes, take it to the rest of the world. And we, who have been recipients of the Gospel outside of Jerusalem, can be very thankful that the Gospel did spread! Men and women took that command and promise to heart, and they went forth!

Coulter implies, but perhaps does not mean to say, that people in impoverished third world countries are not “worth” the effort and expense it takes to bring them the Gospel. Truly, not one of us is “worth” it. My sins are no better, nor no worse, than anyone else’s. To rate the value of preaching the Gospel to one people group over another’s devalues the meaning of that Gospel.

The Gospel–the message that Jesus Christ, who is God and Man, lived a perfect, sinless life and died on a cross and was brought to life again so that our sins would be completely forgiven–is not America-centered. No, the Gospel is Christ-centric. God saves sinners to glorify himself, not to glorify any one person, country, or people.

What I believe Ann Coulter did intend in her column was to take American Christians to task for not making their own cities and neighborhoods their mission fields. “Which explains why American Christians go on ‘mission trips’ to disease-ridden cesspools. They’re tired of fighting the culture war in the U.S., tired of being called homophobes, racists, sexists and bigots. So they slink off to Third World countries, away from American culture to do good works, forgetting that the first rule of life on a riverbank is that any good that one attempts downstream is quickly overtaken by what happens upstream.”

She’s partially correct. However, take a look around the US: there are churches everywhere. The people of this land received the benefit of Gospel-preaching for more than three centuries, and now it has chosen to turn away and pursue its own degradation. Yes, America needs missionaries in its own streets. But I’d venture to guess that most of our “cultural leaders” in Hollywood have deliberately chosen to turn aside from the Gospel.

What about the people in other nations? Some have turned aside, yes, but most have never heard the Gospel.

If anything can be taken from Coulter’s column, it is the cry for the American Christian church to wake up. Wake up, she’s shouting, and see the mission field right in front of your eyes! We are happy to say we have gone to Africa on a short-term mission trip to preach to the lost. Can we be as eager to go to our own “Jerusalem,” our own cities and neighborhoods, and preach to the lost and dying here? It certainly doesn’t seem as glamorous or praise-worthy. But it is so very necessary.

samaritans-purse-haiti-cholera-gods-mercyAdditionally, there is something to say about the importance of doctors going where there is disease in order to work on a cure. The history of medicine is rife with stories of men and women who lived among diseased people and developed a cure: polio, smallpox, strep, leprosy, and more. The health workers who lived among Africans in order to minister to the sick and the dying knew what they were doing, and they believed they could not only bring comfort to the sick, but perhaps play a part in discovering a cure.

So while I find some points in Coulter’s column that don’t ring true to the intent of God’s commands to teach and preach, I also find, hidden in her acid tone, the challenge to the church in the US: wake up! Go, teach, preach!

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On dealing with pain

puppyA walk with my dogs gives me a picture of two opposite ways to view the world. Digory, the oldest, a terrier mix, is fearful and neurotic. He’s just a mess. Dobby is our cockapoo puppy, just learning how to walk on a leash. I can read their minds.

Digory: “Your feet are scary. Scary leaf. Scary water in gutter. Yikes–a dead squirrel! Eek–another dog. Scary sticks. Watch out for rocks. Ack–a car!”

Dobby: “Watch how fast I can stay ahead of you! Oh boy–a leaf to chase! Mmm, green water tastes great. Mom! Can I take the furry, stinky chew toy home? Look, look–a new friend! Wait for me! I’m tasting this rock! Oooh–a stick! Can I chase this big car?” He found a tennis ball on one of his walks and wouldn’t let me pass it by. Digory has seen many of those fuzzy round green monsters before, since our walk takes us by two tennis courts, and he makes a wide path around those scary things. Not so for Dobby.

Not to wax philosophical for too long about dogs with very little brains, I can see how their human counterparts can tend toward similar, widely disparate responses. My poor neurotic terrier (he really is a sad case) greets every challenge with fear and worry. And the little puppy finds adventure (and things to chew) around every corner. To him, as with many humans, even dark days have a few bright spots.

I’d like to think I’m like the latter, even though I am far from my puppy days. I don’t like dwelling on the negative for long, I don’t carry grudges (not very many of them, anyway), and I’d rather focus on the positives than reinforce the negatives. And in every situation, no matter how grim, I like to find the bright spots and remind myself of them from time to time.

It’s been two years or more since a huge spike in pain from fibromyalgia sent me on a round of doctors, including the Mayo Clinic, to seek answers. I’ve learned so much about pain and about myself. I rarely like to dwell on the negatives, but if my experiences can help a few people, so much the better. This ongoing “journey” through pain–because it hasn’t ended–might be a helpful bit of instruction for someone else. And it might help you to find the positives dotting a landscape that might be full of dreariness.

Pain does a strange thing to the body. Neurologists can tell you better than I, but my experience showed me that when a person’s physical pain increases, it affects all sorts of other areas. The brain may not be able to process it all. My memory suffered, my vocabulary shrank (I often couldn’t find the words), I didn’t sleep very many hours at a time, and I couldn’t work. I was dizzy from reactions to medicines (the journey to find the right meds is a whole other story); I became anxious and depressed. I couldn’t hold a pen, carry my purse, lift a laundry basket.

So what did we do about it? One doctor after another threw their hands up in the air and sent me on to other doctors. This taught us to be careful in choosing a doctor, asking questions up front about what they know and are prepared to help with. Some, but not all neurologists are prepared to help. Some, but not all rheumatologists are able or willing to help. Some, but not all chiropractors have a holistic view of fibromyalgia. And so forth. Because fibromyalgia exhibits differently in different people, doctors need to help assess the best path for each patient, and it might not look the same for everyone.

So let me give you a list of what helped me through my “journey.” (I really hate that word. Let’s try to find another.)

1. Carefully search for the doctor who is prepared to help. Ask whether they have many fibro patients, and whether they’ve been able to help many of them. Ask whether they are willing to consider natural methods as well as chemical. I found relief from chiropractics and from a method proposed by the Neurologic Relief Centers. (Anything I recommend medically comes to you with no guarantees. I’m just telling you about what has worked for me.)

2. Some fibro is relieved by eliminating certain foods, and you may want to experiment by using an elimination diet. For me, avoiding wheat and corn helps not only with the digestive issues common to fibro (not-so-pleasantly referred to as Irritable Bowel), but with some level of pain control–some of the time. Living gluten- and corn-free is not easy, but it’s definitely doable, especially when the alternative is painful. One doctor told me that most grains and dairy foods are rough on fibro patients. I can handle some dairy, sparingly.

3. Find a good psychiatrist. Fibromyalgia is often closely related to depression. I don’t know if it is a chicken-and-egg situation; did depression come first, or is it an effect of fibro? At any rate, many fibro patients need an anti-depressant to help manage the pain and depression. While a family doctor can help with some ailments, he or she may not know all the ins and outs of medicines related to depression. Interestingly, my psychiatrist experimented with different pain management meds in combination with anti-depressants, to find the right balance for me. I will not go into the meds that caused me more trouble than they helped, because everyone reacts differently. Just keep working to find the right balance, and find someone who will listen and who is willing to work with you.

4. Find a good counselor.  Sometimes fibro sufferers have emotional pain that exacerbates the physical pain, or vice versa. Talk with a counselor who can help you work through whatever has caused you to suffer emotionally.

5. Read up on fibromyalgia. It’s helpful to find other people who can talk to you about how they manage their condition. The Mayo Clinic has some educational information on their web site. Some organizations like the National Fibromyalgia Association have  newsletters with articles by doctors and fibro sufferers, so you won’t feel so alone.

6. Sleep. Chronic fatigue syndrome is also linked with fibromyalgia. (Isn’t it a delightful condition?) A good psychiatrist will help you with that as well. I learned that long naps are not so helpful, because they will mess up my nighttime routine. But a 20-30-minute nap will refresh me if my pain is running a bit too high.

7. Be willing to say no. I have a tendency to take on too much, whether work, or volunteer, or travel/tourist activities. Learn from your mistakes. Don’t plan on too many things at once. Allow yourself to decline invitations or even say no to other people’s expectations of you. Build some resting times in between the activities. I have to admit, this is the hardest one for me right now, because I have always been a pleaser. I hate disappointing people. So I’m preaching to myself right now: stop thinking you have to do everything/be everything. Say no, and be okay with it.

8. Find rest for your soul. This is the most important point, and I probably should have led with it. You can find all sorts of articles relating to “spirituality and pain” on the internet. But I want to go farther and emphasize that it is God alone–God the Father, the creator of the universe–who provides the answers to those suffering from pain. I encourage you to seek Him, run to Him, and find rest. Psychologist Phil Monroe at biblical.edu encourages sufferers in the following manner:

“The chronic pain sufferer who grieves well

  • asks God for relief
  • stays in community with others
  • seeks relief through human means yet has an attitude of waiting on the Lord, and
  • explores and confront[s] hidden sin in self that the pain may reveal.”

I can’t agree enough with this. Find someone who can pray with you, read Psalms to you, take you to church.

Learning how to wait on the Lord is not the easiest thing. For a very long time I tried to figure out what I had done wrong. Surely, I thought, if I pray the right prayer and show God that I have done all He wants me to do, He will find me worthy and heal me. I finally understood that there’s nothing I can do to seem more worthy, or to heal my spiritual self. My broken condition is also the human condition. Nothing I can do or say, no prayer of mine, can save me or heal me. That’s the bad news AND the good news, all at once, because the other side of the coin is that God alone saves; it is He who sets the captives free, and there is nothing I can do to save myself.

What has this got to do with my chronic pain? Everything. When I learned that I cannot save myself, I also began to learn how to wait on the Lord. The process of waiting isn’t yet another thing to do on a list I can check off. It’s a daily walk–praying, meditating on God’s word, and resting. Jesus said, “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29 ESV). It’s discovering God will hold you, hide you from the storm that’s raging: “For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock” (Psalm 27:5). You can read a couple other blogs of mine that address this attitude of waiting on the Lord, here, here, and here.

So there may be something to that earlier analogy of the dogs’ views of the world. Will I choose to focus on the dark and scary side, or will I find the bright and promising side? In all things, even in this long, painful storm, I see promise and hope, and I want you to also.

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Filed under Biblical Worldview, Health, Pain and suffering

Clouds of dust over a Super Bowl ad

whites_onlyWhen I see narrow-minded bigotry, I think of signs like this that presided over a shameful period in US history. I heard some of my own family members who agreed with that sentiment back in the 70s. It embarrassed me deeply. I was ashamed to hear people I love saying such hateful things.

What a surprise to see similar sentiments rise up over something as simple as a Super Bowl Coca-Cola commercial.

The song was “Oh Beautiful,” and it is distinctly American. The words, penned by Katherine Lee Bates as she sat atop Pikes Peak looking over the plains of Colorado, praise the beauty of our country. The song was sung during the Super Bowl commercial in several different languages. The meaning is the same regardless of the language used to sing it: “Oh beautiful for spacious skies, for amber waves of grain, for purple-mountain majesties above the fruited plain. America, America, God shed His grace on thee! And crown thy good with brotherhood, from sea to shining sea!”

We memorized that song in school, at Katherine Lee Bates Elementary in Colorado Springs, at the foot of Pikes Peak. It held special meaning for me then, and it still does today. It is uniquely American and speaks, interestingly, of American exceptionalism. The rest of the verses are included below.

Why are we arguing over the language used to sing those specific thoughts and ideas? The song praises America for its bountiful beauty–and, remember, for God’s grace on such a country! How beautiful can that be? (Don’t go all first-world on me, folks. Just saying, don’t try using your English-only argument about this song. Regardless of the language used, it still praises America!)

Social media is lit up with ugly comments on both sides about this commercial. Let’s take a step back and think. While one person on social media blasted that “The national anthem should be sung in English” (excuse me, but that wasn’t the national anthem anyway), others are taking Coca-Cola to task for injecting race issues into the Super Bowl.

Seriously. Take a breath.

Once you step foot on American soil, it does not mean you must drop your original language and never speak it again. Don’t get me wrong–I am conservative and want strong border enforcement and tough immigration laws. That’s not the issue here. The reactions to that Coca-Cola ad, though, did verge on bigotry, when people protested that the song should only be sung in English.

How petty and simplistic.

I believe the point of the commercial was to celebrate the mix of people and cultures we have in this country. Aren’t we the melting pot? What other country, when its athletes are marching in at the beginning of each Olympics, has such a mix of ethnicity among its team members? Isn’t that great?

And don’t forget that the song, sung during the Super Bowl, dared to sing that “God shed His grace on thee,” America. How bold, to perpetuate the idea that God is actively blessing people. Does He only shed His grace on people who speak English? (Yeah, that sounds ridiculous to me, too.)

So let’s take a deep breath and consider that while we do live in America, we are a rich mixture of ethnic backgrounds and cultures. Consider that we do indeed live in a beautiful country “from sea to shining sea,” and consider that regardless of the language in which we sing it, that truth remains the same.

Reject bigotry of all kinds. Challenge one another to think more deeply about the media messages out there. This little dust-up was misguided and narrow-minded. There are so many other things to get all riled up about. (Like the fact that I just ended that sentence with two dangling prepositions).

Here is the rest of the song. Pay attention to the words; they are distinctly American, and they also boldly honor God.

O beautiful for heroes proved
In liberating strife,
Who more than self their country loved,
And mercy more than life!
America! America!
May God thy gold refine,
Till all success be nobleness,
And every gain divine.

O beautiful for patriot dream
That sees beyond the years
Thine alabaster cities gleam,
Undimmed by human tears!
America! America!
God mend thine every flaw,
Confirm thy soul in self control,
Thy liberty in law.

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Filed under Biblical Worldview, Government, Rhetoric