Category Archives: Biblical Worldview

Discussions regarding the sufficiency of scripture, the inerrancy of God’s Word, and its application to today’s world. (Just a hint: its application is the same today, yesterday, and forever!)

Learning from pain

For a few years now I have lived with chronic pain. As it has gotten worse lately, I have had the opportunity to observe some things about living with pain. I am still learning to embrace what I’m observing, but it seemed like a good time to share them.

Living in pain messes with your mind, blows up your perspective. I don’t share this as a bit of wisdom; this comes from realizing that prolonged periods of pain cause me to think in ways I wouldn’t normally think. For example, I begin to doubt myself and question myself much more. I am much more given to despair.

Thus the need to remind myself–and for friends and family to remind me–of the truth. If I am doubting or despairing, I know I need a few things: a nap, a cup of tea, and some time with God’s word. I read the Psalms and Job and the Gospels for comfort, and often find myself in Ephesians or Corinthians for encouragement. Nothing like a good dose of truth to set my mind right again.

Pain is part of living in a fallen world. Sin affects everyone and every thing in this world. Romans 8:14 reminds us that all of creation groans, a result of the Fall. That means sickness and pain, sin and storms, poverty and wars happen all around the world, and they will keep happening until Christ returns. Knowledge of this doesn’t necessarily make my pain any easier to face, but it is the truth, and when in pain it is good to know it’s common to humans.

Chronic pain–pain that does not end–makes me want to hide. However, one friend asked me, “Where do you run to?” People have a tendency to run to drugs, alcohol, anger. They push away the very people who love them the most. Where do I run? When I am devastated, in pain, and I want to run, I open the Psalms. In the third Psalm, David cries out about his enemies all about him. However, he reminds himself: “But you, O LORD, are a shield about me, my glory, and the lifter of my head. I cried aloud to the LORD,    and he answered me from his holy hill” (Ps 3:3-4). Somehow the picture of God putting a finger under my chin and lifting my head gives me great comfort when I am in terrible pain.

Pain sometimes screams so loudly that it is the most important thing in the room. So I occupy myself with something else. An old (funny) movie, a light-reading book, a puzzle or deck of cards will distract me well enough that soon I am thinking about something other than this dratted pain.

Pain has taught me to accept help. This may sound odd, but I am very good at giving, but not too good at receiving. Are you ill? Need a meal? Need me to sit with you? I’m there. But when I need help and someone offers, I am embarrassed or insistent that I can do it myself. However, a good friend has patiently taught me to sit still and accept the help that is offered. In fact, allowing myself to be served is allowing the body of Christ to do what it should be doing.

Here’s what a pastor just posted to his blog about suffering and pain:

Another purpose that trials can serve is preparing us to comfort those who will suffer in similar ways in future.  Paul writes in 2 Cor 1:3-4, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.  Pain trains us to help others who suffer.  Who can serve a parent who has lost a child better than another parent who has lost a child?  Who can come alongside one enslaved to a besetting sin more effectively than another who has struggled with the same issue?  When we go through that training ground, we are actually getting the same instruction Christ did – He is able to help us because He endured all the trials and temptations of we have.  When [we] use our experience to help others, we follow in His footsteps.

Most importantly, I learn how to cling ever closer to my Lord and Savior. I cannot heal myself. I don’t know if I will see an end to my pain in this life–I hope I do. But I know who is my Redeemer, and I know that He will restore me one day. And I can share that knowledge with others who suffer too. Somehow pain doesn’t scream so loudly when I focus on someone other than myself.

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Filed under Biblical Worldview, Health, Pain and suffering

Learning from the past

A friend and her husband designed the house of their dreams, scouted out land and bought the best lot they could find, then secured contractors. After clearing the land, the builders poured concrete for the foundation.

Returning the next morning to check on the concrete, they were astonished to find it had disappeared! The newly-poured foundation was gone.

Two more cement trucks poured more concrete, and by the next day, all that had been freshly laid was gone as well. To many of us it seemed now would have been a good time to investigate the reason for the disappearing concrete, but the contractor insisted that if it was just a little sinkhole underneath, the three trucks of concrete had taken care of it.

A fourth truck arrived and poured its load. True to the history of the past few days, that cement too disappeared.

Now it was time, the contractor decided, to determine what had gone wrong. (And we all thought, “Oh, ya think so?”)

It seems that the surveyor and the contractor had missed the fact that this land sat atop a cavern that extended way back under the land. They had been pouring concrete into a fissure. Four truck loads had barely begun to fill that cavern.

Had they been more careful, the surveyors, and all the other professionals involved in determining the fitness of this land, would have saved our friends a lot of money and worry. If they had just learned from their past error and stopped after the first load, or maybe even the second, they would have changed tactics or even abandoned the pursuit and searched for new land.

I remembered this story when listening to US economic and political news recently. Pouring billions of dollars into a sinking economy did not shore it up. In fact, the sinkhole just keeps getting bigger. Yet the professional bureaucrats who determine how our money is being spent have decided to pour several billion more dollars into that sinkhole.

My story is an imperfect analogy, but perhaps it serves to show the futility of pursuing a different result but using the same tactics–throwing good money after bad. In essence, we’re told, all we need is more cement to pour down the same sinkhole. We didn’t get results before, but by doing the same things again we expect great results the next time. Wait–isn’t that the definition of insanity?

It’s ridiculous to think that our bureaucrats will fix it this time when they didn’t last time. It’s even more ridiculous that anyone in America, who has observed the government’s futile attempts, would believe that it will work this time. Not learning from the past, we insist on doing the same thing over and over again and expect the same results. Insanity.

The tactic of bailing out companies that probably should have been allowed to die a natural death so that other more healthy enterprises could rise from the ashes–this is not wisdom.

Nor is decrying the wealthy, sneeringly calling them “fat cats,” and then vacationing with them (golf, galas, and garden parties) on Martha’s Vineyard.

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It’s not politics; it’s morals

Vice President Joe Biden, traveling in China, didn’t just stick his foot in his mouth. He laid out his moral view very clearly: pragmatism.

A philosophical idea that, according to dictionary.com, stresses “practical consequences as constituting the essential criterion in determining meaning, truth, or value,” pragmatism bases its values and morals on what works. If it works, it’s right.

Biden, in a speech at Sichuan University, made a wide detour around morality and moved straight to pragmatism. In speaking of China’s one-child-only policy, he said, “Your policy has been one which I fully understand — I’m not second-guessing — of one child per family . . . What’s wrong with it? Not the murder of millions of babies; he adds that “one wage earner will be taking care of four retired people. Not sustainable.”

In other words, their idea of keeping their population in control is understandable, but it’s going to pose a problem when the population ages and there aren’t enough young people to take care of the older ones. It’s just not practical.

Biden ignores the vicious, forced abortions performed by the millions. He turns away from the repugnant practice of preferring males over females, thus leading to selective abortions of baby girls simply because they are not sons. He looks the other way in light of savage imprisonment of women for the crime of pregnancy, and the tortures and beatings of their family members if the women go into hiding to conceal their pregnancy.

No, for Biden, what’s wrong with China’s one-child-only policy is that it is not economically sustainable.

China’s brutal system comes home when you meet Western families who have adopted Chinese girls. One such family got a call from a missionary friend who came across a little girl left to die in a Chinese orphanage. At 18 months, she weighed no more than a 3-month-old baby. Malnutrition had begun to shut down her body: she could not walk, and she was deaf.

The missionaries rescued this little girl and called their American friends to get the wheels turning to adopt her. They nourished her, loved her, and helped as best they could to begin adoption procedures. Soon the missionaries turned little Amy over to her new family, and she joined three brothers, who doted on her and lavished her with love.

Little Amy regained her health, her weight, and her hearing. She had joined a very musical family, and Amy’s talent on piano grew leaps and bounds. She amazes audiences when she plays in recitals and in church. One shudders to think how much longer this dynamic, brilliant child would have lasted in that orphanage had she not been rescued.

Her story is not unique. Tragically, countless babies never make it to orphanages; they are simply ripped from their mother’s wombs and tossed into the garbage. Their offending mothers are then sterilized so this kind of crime against China–pregnancy–cannot be committed again.

Though Biden’s staff later used the word “repugnant” to clarify the administration’s view on China’s policy, they still referred to it in pragmatic terms rather than moral, repeating the “unsustainable” phrase he had earlier used. Yes, it is economically unsustainable, but when seen in light of a biblical worldview, the stark, savage, bloody criminality of this policy is heinous because it sheds the innocent blood of millions of babies and their mothers. The policy is practiced by the most brutal government on earth today, and it does not seem to be abating.

As Mona Charen puts it, “The Chinese communist government, which has killed more people than any regime in the history of the world (65 million according to the Black Book of Communism), regards human beings as widgets to be manipulated or destroyed in the service of the state. Yes, they’ve developed an expanding economy by adopting free market practices. But the regime remains one of the most vicious on the planet. It is deeply shameful that the vice president needed to be reminded of that.”

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Beware the worldview of a show

The Discovery Channel is launching a new series called Curiosity. They have announced that they will answer some of the deepest, most probing questions of mankind. As you would expect, the show will head on into the theological questions, because people are engineered to ask about our purpose, our origin, about death and evil and eternity. And as you would expect, their first show will explore whether God created the universe.

However, beware the worldview of a show and its producers. If the show were to present all the possibilities “out there” about the origin of the universe, you might see theologians as well as Darwinians interviewed. That would allow the audience to come to their own conclusions. However, the first show of the series will feature someone whose views of the universe’s origins are already plainly known.

Stephen Hawking, theoretical physicist and cosmologist, will host this first episode. The problem is, Hawking has declared that there is no need for God. In his latest book, The Grand Design, he denies the existence of God. So when you invite someone, even as brilliant as Hawking, to answer that deep question, you already know what you are going to get: denial.

Don’t read this as an attack on Hawking. He can design all the ideas he wants for denying the existence of God, and that has no bearing on whether God actually exists or not. God exists whether Hawking admits it or not.

Rather, I’m disappointed that, in order to answer a deeply profound question, Discovery’s producers chose an atheist. What kind of answer did they expect to get? Not an evenly-weighted one. And we can expect that Hawking will shoot down any arguments other folks might bring forward on that episode.

Imagine that deep question of the origin of the universe being answered by a person who knows the biblical truth about God. How different would that show be? This dilemma mirrors the same situation in public schools: teach about the universe, but only allow evolutionists to answer the questions. What do you get?

That is the trouble with worldviews. No matter how hard you try, you cannot be neutral. The question of whether God created the universe has no middle ground (unless you consider Deism neutral, in which God created a universe he no longer chooses to enter). Either he designed and created it, or he did not. Either the universe arose out of chaotic time and chance and random swirls of gas and dust (oops–where did THEY come from?), or an eternal God spoke the universe into being. You can’t have both.

So Discovery Channel: good idea, bad plan. Go ahead and teach that God doesn’t exist, but don’t tell us you have explored all the options to come up with an answer. When you chose Stephen Hawking to answer the question, you already knew what he would say–and so do we.

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God wins

Rob Bell’s book Love Wins has drawn much attention in the Christian church today. I wasn’t too interested in reading it until my youngest son returned from college and told me his theology class had read it–not to use it as theology, but to compare Bell’s claims to orthodox theology. His class also evaluated it in light of today’s church, in which error, misstatement, and outright heresy slip in, even into some mainstream churches.

While I read Love Wins, I couldn’t help but underline and take notes, because he makes some pretty amazing claims about God that I just cannot find in scripture.

I teach my students that the standard of measurement regarding what we know about God, about the universe, about man, and about truth, is the Bible, God’s word. New claims that redefine any of these are just plain heresy, because they depart from that absolute measurement of God’s word. So from that perspective, I can tell you a few things that shouted at me from Bell’s book. If you do not agree with my presupposition, you can stop reading here.

In his preface, Bell says, “Jesus responds to almost every question he’s asked with…a question. ‘What do you think? How do you read it?’ he asks, again and again and again” (ix-x). Really? Does Jesus ask us what we think about things? Or does he say “You’ve heard it said…but I say…”? (See Matthew 5 for several examples.) My opinion has nothing to do with whether what God says is valid or true or right or applicable. Does he really believe Jesus, Son of God, took a popularity poll?

Chapter One is full of questions about what saves you. He lists one thing after another that people have said, and that the Bible has said, and these just raise more questions. His faulty logic leads his reader to believe that Christians sit around waiting for the life hereafter, not doing anything because they’re waiting:

So is it true that the kind of person you are doesn’t ultimately matter, as long as you’ve said or prayed or believed the right things? If you truly believed that, and you were surrounded by Christians who believed that, then you wouldn’t have much motivation to do anything about the present suffering of the world, because you would believe you were going to leave someday and go somewhere else to be with Jesus. (6, emphasis his)

This kind of logical fallacy is intentionally planted to convince his readers that Christians only care about the life hereafter and not at all about their fellow man today. He continues his discussion, ignoring the fact of the fruits of the Christian faith, exhibited all over the world, throughout history. He does, however, take time to mention a story about a group of Christians who rounded up some Muslims and shot them. So what is his point?

Bell spends a chapter on heaven. He wants his reader to know that heaven will be a future period of time on earth when everything is made perfect. We can participate with God in preparing for this future heaven on earth by what we do now. If we work to bring clean water to a place with no drinkable water, we are “participating now in the life of the age to come” (45). He has spent a chapter telling us that “the age to come” is when God says “enough!” and this earth becomes a perfect place for everyone.

Heaven may not be eternal as we think of it, he says, because the Bible doesn’t describe eternity in terms of forever, time without end. So what is it?

Bell cannot connect the idea of a completely good God with a God who allows people to be tormented in hell forever, and he spends a chapter on that. This, I believe, is his main point. He creates a picture of a god who doesn’t really mean what he says.

Bell confuses the topic of hell, which is no surprise after he confuses us about heaven. Hell is not a real place, he insists. It is what we make it, here and now. Eventually, God will restore all things to all people. He lists, out of context, verse after verse from the Bible regarding God’s promise to restore Israel, and uses those verses to show that a time of chastisement will not be forever.

Hell gets a comedic stereotype: “I have a hard time believing that somewhere down below the earth’s crust is a really crafty figure in red tights holding a three-pointed spear, playing Pink Floyd records backward, and enjoying the hidden messages” (70). Treated in such a fashion (not just here but several times), he encourages his audience to laugh along with him about the unbelievability of hell as a literal place at all.

Bell admits we all have a choice–to say yes or no to God. But he refuses to tell us the consequences of saying no, because he does not believe in a literal hell (177).

His main point in the chapter about hell is that yes, we all will answer for our wrongdoings, but that God will eventually restore everyone. We Christians create an exclusive “we” and “them” wrongly, about what happens to non-Christians, he says. We will all end up in the same place, praising God together, he says. Here he leads his audience into what follows, which is his universalist theology: all paths lead to the same place.

After denying hell, he then denies and decries the exclusivity of Christianity: “Muslims, Buddhists, and Baptists from Cleveland” all will be saved. You know, this is true–IF they have named the name of Jesus as their savior.

Here is the point of his book, I believe: “given enough time, everybody will turn to God and find themselves in the joy and peace of God’s presence. The love of God will melt every hard heart, and even the most ‘depraved sinners’ will eventually give up their resistance and turn to God” (107). In other words, what God has said in scripture isn’t really what God meant, and Rob Bell will redefine it for us.

Bell doesn’t like that we only get this present life in which to choose to follow Jesus, because it does not fit with a completely loving God. (He chooses to believe in a completely loving God while ignoring the truth about God’s justice. It’s both/and, rather than either/or.)

We will get what we want in the end, Bell says, because God loves us, and love wins. If we want everlasting peace, we’ll get it. And we don’t need to get that everlasting peace just through Jesus. Because all religions present that same truth, he says; it’s only Christians who say that Christians are the only ones saved. However, we are told, in the Bible that he quotes, that the only way to the Father is through the Son, Jesus Christ (John 14:6). He is the gate to that heaven Bell describes. If Jesus is the only way to the Father, then that means there are paths that do not lead to the Father–and those paths are the ones that claim other paths to heaven!

A pastor in Michigan wrote an excellent commentary refuting Bell’s claims, and I highly recommend it. Here’s an excerpt:

What’s wrong with this theology is, of course, what’s wrong with the whole book. Bell assumes all sorts of things that can’t be shown from Scripture. For example, Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place. (Kevin DeYoung, thegospelcoalition.org)

To appeal to his audience Bell refers to social justice issues, as if non-Christians and his parishioners have the exclusive claim to caring about them. Again, he ignores the fact that Christians have been in the forefront, for centuries, in caring for the poor, for justice, and for peace.

He uses nice-sounding phrases that appeal to people who have grown up into postmodern thinking: “We shape our God, and then our God shapes us” (184). What is that even supposed to mean, and how is it supported in scripture? “Our beliefs matter now, for us, and they matter then, for us. They matter for others, now, and they matter for others, then” (184). Nice-sounding but empty. If all people eventually go to heaven, why should beliefs matter?

Bell sets up many straw-men and other logical fallacies that destroy his credibility. He demeans his audience by talking down to them. To his credit, he appears to genuinely care for the broken and hurting folks of this world, but he simply yanks any semblance of a foundation out from under them by plying them with nice-sounding platitudes that, when held up to the light, are empty and meaningless.

The real story is that God is fully love and fully just. His nature is such that he cannot look on sin, and that sin demands payment. Jesus paid that debt by dying on the cross and rising again to life. Those who believe in him will have everlasting life.

In the end, God wins.

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Caution: Human–Prone to sudden stops and turns

A visit to any crowded theme park will prove this to be true: Don’t follow humans too closely. You will run into them when they stop suddenly or turn sharply. My husband and I just returned from such a trip (yes, even as empty nesters, we love visiting a theme park every few years). Casual observation showed that people who walk from here to there are prone to wander and will not walk in a straight line.

Some will walk to the right while looking to the left. It’s best to just stop and wait for them to realize someone is in their path, because you don’t know if jumping to the right or the left is best. You can’t depend on where their next step will take them, and often you can’t get out of their way.

Some people will stop suddenly to change their course. I ran into several people that way last week. Maybe they needed to look at the map or check out a sign. Maybe they were frustrated by someone else in their party and decided to have it out, right there, in the middle of a crowd. Perhaps their child just dumped ice cream all over or had a meltdown because he desperately needed a nap. Whatever–those folks need wide berth, so we tried not to follow anyone too closely as we walked in the sweltering heat.

What has all this to do with biblical worldview? The correlation amazes me. Just as I cannot rely on the steady progress of individuals ambling down the walkway at a theme park, so I cannot closely rely on other human beings in my daily life.

A quick listen to the daily news can confirm that. The guy–or gal–you voted for last year: how’s he doing? Has he let you down? I’m sure voters in New York, or at least some of them, were disgusted by their US Representative, Anthony Weiner, who got caught in a nasty, vulgar scandal. But it’s important to remember that he is a human being, not a god, and he fell prey to what attacks us too: pride, temptation, desire, ego, lust. His failure was very public. Yours may not be quite as public, but you too have major lapses in judgment. (We call those “sins.”)

He climbed a pedestal, or someone put him there, and perhaps he began to believe he was beyond the moral guidelines of mere humans, those little people who put him in office. But guess what? That happens to many, many people in positions of importance, and it is not limited to a political party, rank, gender, ethnicity, country of origin, or religious persuasion. Guess what? It happens to humans, who (remember?) are subject to sudden stops, turns, or failings.

The moment we put our entire faith in someone, we begin down the path of disappointment and disillusionment. I fail my husband. I have failed my children, my family, my friends. It’s because I am human. And I’ll bet you can think of ways you have disappointed someone, or been bitterly failed by someone close to you.

Jeremiah 17:5-10 tells us just how wrong we have our perspective:

This is what the Lord says: “Cursed are those who put their trust in mere humans, who rely on human strength and turn their hearts away from the Lord. They are like stunted shrubs in the desert, with no hope for the future. They will live in the barren wilderness, in an uninhabited salty land. But blessed are those who trust in the Lord and have made the Lord their hope and confidence. They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought. Their leaves stay green, and they never stop producing fruit. The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”  (NLT, emphasis mine)

Human beings are fallible, unreliable creatures. Yet the unique thing about us is that we were created to seek someone on whom we can rely. We are so needy, searching and aching for someone who will not let us down, and all we do is mourn when we are disappointed time and time again. We are sad, dry, parched, withering on the vine when we get so bitterly disappointed.

Read that passage again, though.  Blessed are those who put their hope in, who rely on, God. Instead of withering, we flourish and grow and rejoice–and we produce fruit! Why is that? Because God is unchanging, never subject to sudden fits and starts. He is solid, unmovable, reliable, the ultimate end of our lonely search.

It’s a funny thing, to walk down the pathways of a theme park and watch humans on parade, so to speak. When we can remember that they are fallible, prone to wander, stopping and starting without warning–when we remember that those people we put on pedestals will fall off every time–we can relax.

God promises his rest–his relaxation–when we realize that the only reliable one on whom we can depend is him. No one can save us from our own poison, our own fallibility, but him.

So walking along at a theme park–or just looking around the home, the school, the office, the church–it should not surprise us that human beings are subject to sudden stops, starts, turns, or outbursts.  It’s how we deal with that, and put it into perspective, that matters. Be disappointed and devastated, or remember that once again you put your hope in the wrong place.

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Does government take away from the church?

Charity

Charity

Catholic professors, reports Fox News, have blasted Speaker of the House John Boehner for his proposed budget cuts. Those cuts may affect the elderly and poor in our midst, and these professors want to shame Boehner, a Catholic.

“Mr. Speaker, your voting record is at variance from one of the church’s most ancient moral teachings,” they wrote. “From the apostles to the present, the magisterium of the church has insisted that those in power are morally obliged to preference the needs of the poor. Your record in support of legislation to address the desperate needs of the poor is among the worst in Congress” (from Foxnews.com, 5/12/11).

This is a misapplication of scripture. Never once do the scriptures say that the government should step in. As a matter of fact, those apostles to whom the professors refer took steps to appoint people within the church to oversee the distribution of food and contributions to the poor, the orphans, and the widows. It was not the government, but the church.

Is it the job of the government to provide for the most vulnerable in our society?  Or is it the church’s job? Perhaps as we watch the debate over our government’s budget, it might be good to remind ourselves of the role of government.

The primary purpose of government is to protect the rights of its citizens, rights inherent to humans by virtue of the one who created them. We could list and discuss those rights, and that might be the aim of another blog. I don’t want to digress too far. However, when the government begins to see itself as a provider of charity toward the weak and vulnerable, it has overstepped its bounds. Once it goes there, it begins to see itself in the position of taking from one and giving to another.

When that happens–forcing “charitable” contributions upon its citizens–the government begins to infringe upon the role of the church.

Historically an enormous source of charitable giving has come from the Christian Church. Christians around the world have begun hospitals, schools, orphanages, relief organizations, and more. And that is one of the proper roles of the church.  Many times in the Bible, God directs his people to provide for the poor, the widow, and the orphan, to defend them in their distress. No one can argue that the Christian church has historically been in the position to do much good for those in need. They have not always done this perfectly, and other secular groups have also stepped in and done as much too.

Franklin D. Roosevelt instituted some forms of governmental care of the poor and needy during a very painful time in our history, the Great Depression. While his plans did help, his programs became part of the fabric of the way our government does business, and needs became entitlements. Entitlements grow to demands, and demands take from the more well-to-do in order to provide for more demands. Pretty soon people begin to talk about getting their “fair share,” which really means redistribution of wealth on a grand, government-sponsored scale.

When government begins to step in to provide for the poor and needy, we perceive that needs are being met. Then, because we are sinful people, prone to greed and self-gratification, we fold up our money and put it back into our pockets. We stop giving so much. The need grows, the government increases its relief to the poor, and the church steps back more. The cycle continues, and soon we have what we see today: a bloated government in the worst debt we have ever experienced, and a church that does nothing. Or perhaps, as we see from these Catholic professors, churches actually teach that it is the government’s job to support the poor.

Those Catholic professors have it completely wrong. It is not the government’s job to increase its giving to the poor. It is the church’s job to step in and help more. Just as our elected officials are complicit in the obscene state of this country’s budget, so is the church guilty for having forsaken its role in relieving the poor and suffering of this country.

The government, bloated and strangled by red tape, will never be able to relieve suffering like the church can. Christians respond to pleas for assistance out of their love for their Lord and gratitude for his unmerited grace. When such an outpour abounds, joy follows.

I have seen this firsthand. After Katrina devastated New Orleans and the Gulf Coast, some of the first to rush in were Christians. Some of the longest to stay around have been Christians. While clearing out a house, the walls of which had been covered in mold from sitting in filthy water for two weeks, the owner wept to us. “Why are you doing this?” We answered that we are so grateful to our Lord that we just couldn’t stay away. 

He could not understand why the church was doing something he thought the government should do. Yet in its unweildy bulk, the government CAN’T touch individual lives like this. God directed his people to do this themselves.

Before you accuse me of hard-heartedness, know that I understand calamity and poverty, death and destruction. It happens, and people come to the aid of one another every day, as they are currently doing in the wake of Midwestern floods and Southern tornadoes, and a Japanese tsunami. But when the government begins to see itself as the kindly father who meets the needs of the poor and suffering, then the government has taken over an improper role, and the church has abandoned one of its roles.

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Mommy to Mom

 My friend knew her little boy was growing up when she dropped him off for an afternoon at the mall with his buddies.  She picked the boys up at the prearranged time, and the smell of men’s cologne filled the back of the car. They’d been trying out new grownup smells.

She rolled down the window, bracing herself against the chilly Michigan air, and glanced back in the rearview mirror. Then she smiled as she saw the little boy still. He and his friends were gorging themselves on large bags of Jelly Bellies. He wasn’t ready to grow up quite yet.

Recently another mom needed my advice on teenage boys. “I don’t know my own son,” she lamented to me. The mother of a teenage son was not sure who this strange young man was. As her story continued, I began witnessing the same pattern I had seen countless times over nearly two decades of teaching teenagers.

The answer is pretty clear, but it is not easy. When young men reach that upper high school level, they begin to pull away. The boy is no longer little, but he’s trying to figure out how to become a man. That turmoil makes for some confusing changes, both for mom and son.

The boy who used to be organized and studious might become lazy and disordered. Or an unmotivated young man might suddenly come to life and find responsibility. He prefers to be alone or with friends instead of with parents. Any kind of change of personality may not be cause for alarm, but instead may evidence his confusion. He is trying to figure out what growing up looks like.

The mom wasn’t fully convinced when I assured her that her senior son was just trying to pull away and figure it all out. “Let him fail once or twice. Don’t rescue him,” I advised, as I have countless times to other moms. She admitted that her husband had said the same thing to her. She was still holding on, though, trying–in love–to protect him from his lack of motivation.

In fact, I had to admit, I’ve had to preach that lesson to myself a few times: let your child fail instead of trying to rescue him. It’s better that he learn a lesson while under your roof, while you can still advise him, than if you bail him out and he never learn the lesson.

As a new empty-nester, my memory is still fresh from having sent a daughter and two young men off into the world. My sons’ journeys from boys into men were not the same, but in their own ways they had to break away to grow up. It hurt, but it didn’t devastate, because I knew it was their route to maturity.

The biblical wisdom holds true. A young man leaves his mother, and a woman leaves her home, before marrying (Genesis 2:24). Leave his mother? Does it really have to be this way? But this wording is no accident. To be a strong, healthy, mature young man, he must depart from his childish ways and stop depending on his parents. But separating from his mommy is hard on her. It hurts. The journey from boy to man is also the journey from Mommy to Mom–a different way of relating to one another.

Mom and son

Mom and son

Wise parents allow this separation so that their son can be the man God intends him to be. Clinging to the little boy only leads to more pain: that little boy-turned-man may just stay away once he has departed.

How stunning the similarity to labor and childbirth. That act is so painful, but oh, the joy of the sweet newborn! The journey from little boy to man can at times be painful on other levels, but once that boy is grown and learning how to become a responsible young man, oh, the joy of relating to him as an adult!

Happy Mother’s Day!

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More Errors in Reasoning

The fallacies of Composition and Division are funny things. Just when you think you have them figured out, they sneak up on you again, and you find you’re committing one of them.

Composition is the fallacy of assuming that what is true of the parts must be true of the whole. James Nance, author of Introductory Logic (Canon Press), cites a great example for composition: “if chlorine is a poison, and it is, and sodium is a poison, and it is, then if we combine them (NaCl), the result should be twice as poisonous, right? Wrong. We are talking about table salt.” What is true about the parts is not true about the whole.

Division, on the other hand, is the opposite of composition. This fallacy assumes that what is true of the whole must then be true of the individual parts. For example, this glass of soda is red, therefore all the atoms that make up this soda must also be red.

It is frustrating to be a member of a group and have someone peg each individual in that group a certain way, when they are by definition diverse, and should always be. For example, usually around the time of a heated political campaign, someone from a women’s organization will speak up on behalf of all women. I happen to be a member of that people group, and I object to being represented collectively by someone with whom I have a large idealogical difference.

The argument about whether to de-fund Planned Parenthood has become the favorite object of women’s groups, who have begun to shrilly cry that anyone who votes to take away that organization’s funding is against women, and specifically against women’s health.

Please, stop saying you represent me. You don’t represent the entire group of people who are female. You actually represent a small subset of that group; you do not speak for me. Stop implying that you do. I have never used, needed, nor wanted Planned Parenthood. I drive by one most days, and I shudder to know that within those walls young women are duped into believing that for a little inconvenience and a sum of money, they can wash their pregnancy down the drain, troubles all gone. Planned Parenthood is not about women’s health; it is about abortions.

When one or two women step up to the microphone and say they represent all women, they assume that because we are women we all think and feel the same way they do. Not so, and I wish you would stop trying. You do not represent me, my wishes, my priorities, my morals.

I see a similar fallacy arising in the modern Christian church, and I’m trying to figure out whether it is composition or division. Maybe you can help me.

It should be true (and I can show you where in the Bible!) that all Christians believe the Word of God, the Bible, to be infallible, inerrant, and the source of absolute truth.

It should also be true that all Christians (and I can show you where in the Bible!) believe in the life, death, and resurrection of Jesus Christ, and that his work on the cross paid the penalty for sin, for those who will believe and profess him to be their Lord and Savior.

It should be true that all Christians carry those beliefs. Now, however, you can find all sorts of people who call themselves Christians who will pick and choose which of those they want to believe. And they still call themselves Christians!

For some, for example, the Bible is not completely inerrant. In other words, some folks will tell you they believe the Bible is the Word of God, but that Genesis is only a fable. If you can choose for yourself what parts of the Bible are true, haven’t you made yourself the authority instead of God?

For another example, the Emergent Church movement has begun to work at eroding the very foundation of the Christian church–and still calls itself Christian. By questioning the atoning work of Jesus Christ on the cross, or by questioning whether there really is an eternal hell, or by completely eliminating the topic of sin from its messages, it preaches a brand new kind of religion under the guise of Christianity.

So while I read my Bible, the source of truth for the Christian church, I should be able to believe that what is true of the whole Christian church should be true of its individual members. Instead, we see that wolves in sheep’s clothing have entered the fold and have begun to redefine Christianity right under our noses, changing what has been true about the fundamentals of this faith for centuries.

Are we talking about a whole new fallacy now? Or do we just call this heresy?

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On Controversy and Conventions

Like many of you, I’m on the sidelines watching controversies brew in the Christian world. Often I wonder what we are doing to one another, if controversies are necessary. Do they tear apart the Church, which should be unified, as Christ commanded? Should we always pursue peace among ourselves and keep our mouths shut? If so, at what cost?

For Christians, when confronted with controversy, we should adhere to God’s word above all. It should be our primary guide. And I believe that God’s word guides us to stand for the truth — unswerving, undaunted in the face of untruth. For good reason.

On one hand, we are to be reconciled one to another, and we are to be unified, showing the world our love for one another. John 17 is often quoted with regard to unity, as Jesus prays: “The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me” (verses 22-23). Unity is prescribed for those who are within the body of truth and who know the truth, as described in the verses right before these.

Yes, unity is a goal. What should we do, though, when we simply cannot agree with one another in the Church? Again, go to God’s word. Paul faced controversy in the early church, and he was unafraid. When one of the leaders (Peter) was doing something that seemed contradictory, Paul confronted him in front of other leaders. He told him how his actions contradicted his profession of faith (see Galatians 2: 11-14).  A quick read of these verses shows that Peter was leading people astray in the name of Christ, and Paul called him out on it.

Then there were times when wrong thinking entered the early church. When faced with wrong-thinkers (some would call them heretics), what did Paul do? Today I see Answers in Genesis leader Ken Ham rebuked because he “called out” an organization that is leading people astray. It is not Christian, some have protested to him, to stand up and rebuke others who call themselves Christian. It isn’t loving, they say. But Paul clearly calls out someone who leads another astray. And in Titus 3:1-11 he sets the standard for Christians to follow the Gospel and rebuke those among them who lead others astray.

Yes, some would like us to keep our disagreement private. The Great Homeschool Convention directors disinvited Ken Ham from Answers in Genesis when Ham pointed out the unbiblical position of another conference attendee who calls himself Christian. So what should someone who defends biblical truth do when faced with an organization that purports to be Christian but does not hold biblical views?

We are not told whether Paul met individually with the heretics to try and talk them into changing their thinking. We do have in front of us the letters that Paul wrote to churches that had heretics in their midst, when wrong thinking had begun creeping in. Clearly his priority was the purity of the Gospel message. That should be our concern, too. Paul’s zeal for the Gospel prompted him to speak out when heresy drifted in.

When faced with two contradictory teachings from people who say they represent the Christian church, the guidelines are simple: search the scripture to see which message is biblical. Not just one verse, but whole passages, in context. The one who teaches biblically is not afraid to have you hold up his teaching against the Bible to see if it is true. Where there is error, as Paul notes to Titus, point it out, then go the other way.

Another full-fledged controversy concerns a new book by pastor Rob Bell, Love Wins. I haven’t read the book so I will not pick apart the supposed argument. However, I will follow the dispute and see who speaks biblically and who does not. So far I see one side argue with scripture and the other side about feelings.

So is it biblical to call out other Christians with whom we disagree? It depends on the disagreement. If it is about heresy, then say so. Be unafraid in your defense of Scripture. Be zealous for the truth. Be ready to get shunned, as Ken Ham was when he dared to speak the truth. Truth will stand up to careful biblical scrutiny. Error will fall apart.

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